Hypermodernity – the political is personal

An overarching approach threading together previous essay topics to form an explanation of the impasse currently faced in most democracies through the analysis of the historical, political, cultural, ecological, and psychological aspects of the deterioration of the modern concept of progress, the current religions of progress, the loss of future, the surfacing of multi-perspectivism in societal discourse, and the socio-cultural effects of digitalization.

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The religion of progress

Part two in a series of (hopefully) four essays discussing different aspects of the dissolution of linear time and progress. This one tries to connect the historical dots and trace how the concept of progress (and, with it, revolution) was infused with an eschatological mindset and monotheistic morality, and how this informs the current political atmosphere and the nature of our disputes. Basically, modern politics as religion.

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Hypermodernity and cultures as aesthetic individuality reservoirs

The first in a series of essays on the effects of the disintegration of the belief in progress, discussing the modern cultural phenomenon of short-term nostalgia, the 20-year revival, leading to the concept of the “big now”, cultures as identity reservoirs, hypermodernity and individuality as an end in and of itself.

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About Death

A re-edit of the essay on the visceral experience of my brother’s death as an event which helped me develop a deeper level of understanding for other people and also gain insight into some of the pain and horror entailed in conflict and events at large throughout human history, as well as offering a lens though which to view national leadership.

Reader warning: Contains graphic descriptions of death that some may not feel comfortable with. This was not done for shock value, but to illustrate the aspects of first-hand experience that contributed to insight.

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The Tragedy of Culture and the Liberalization of the Self

Using ideas from Georg Simmel’s 1911 essay on “The Tragedy of Culture” and the continued influence of neo-liberal thinking to elaborate a paradox at the heart of today’s disjointed and hyper-personal cultural discourse: The mechanism we use to identify ourselves and others in society also presents the biggest obstacle to having a healthy and effective societal discourse.

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